The Timeless MaShiach

For all Jewish Scolars who watch this video:

Bereshis (In the Beginning) was the Dvar Hashem (Torah) [YESHAYAH 55:11; BERESHIT 1:1], and the Dvar Hashem was agav (along with) Hashem [MISHLE 8:30; 30:4], and the Dvar Hashem was nothing less, by nature, than Elohim! [TEHILLIM 56:11(10); Yn 17:5; Rev. 19:13]

And the Dvar Hashem [TORAH] took on gufaniyut (corporeality in Yeshua) and made his Mishkan (Tabernacle) among us [YESHAYAH 7:14], and we [Shluchim] gazed upon his Kavod [SHEMOT 33:18;40;34; YESHAYAH 60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem's Chesed v'Emes. [1Y 1:1-2].

He (the Dvar HaShem, Living Torah, Yeshua) was in the Olam Hazeh, the Olam (world) came to be through him [TEHILLIM 33:6,9]; yet the Olam Hazeh did not recognize him. He (Yeshua HaMaShiach) came to his own, and his own were not mekabel (accepting) the Kabbalus HaMalchus of him [YESHAYAH 53:3]. But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (validity) to become in fact yeladim haElohim [DEVARIM 14:1]. He gave this tokef to the ones whose being born was not by the agency of natural descent, nor by the ratzon (will) of basar (fallen human nature), nor by the ratzon of a gever (male)--rather, to the ones born of G-d (HaShem) (Yn 3:3,7).

(FROM: THE BESURAS HAGEULAH ACCORDING TO YOCHANAN, PEREK ALEPH, CHAPTER ONE, THE ORTHODOX JEWISH BRIT CHADASHA)